南宁师范大学学报(哲学社会科学版)

该文以人类学“文化涵化”理论为视角，以滇西南傣族春节习俗为研究对象，探讨民族地区春节传统的传承与变迁。在汉地移民与边疆民族长期融合的背景下，滇西南傣族系统地接纳并延续了春节文化。然而，傣族春节呈现出鲜明的文化多层性，融合了傣剧表演、“赶摆”活动、傣文书法以及诵经赕佛等民族元素，形成了独具特色的春节形态，体现了多民族交往交流交融过程中产生的文化涵化结果。傣族在接受汉文化与佛教文化的过程中，基于需求进行主动选择与创造性转化，将其内化为自身文化体系的有机组成部分。这一文化调适机制，既反映出傣族在精神层面对民族文化内核的坚守，也展现出其在现代语境下的适应能力与文化创造力。本研究既为理解多民族地区传统节日的当代转型提供了具体案例，也对推动民族团结与文化传承具有启示意义。

From the perspective of anthropological acculturation theory,this paper examines the Spring Festival customs of the Dai people in southwest Yunnan,China,to explore the inheritance and transformation of Spring Festival traditions in ethnic regions. Under the background of long-term integration between Han migrants and local ethnic groups in the border areas,the Dai people in Southwest Yunnan systematically embraced and continued the Spring Festival culture. However,the Dai Spring Festival exhibits distinct cultural multilaygerdness,integrating Dai's elements such as Dai opera performances,“Ganbai” activities,Dai calligraphy,and Buddhist scripture recitations and almsgiving,thereby forming a unique manifestation of the festival. This reflects the outcomes of acculturation arising from the interactions,exchanges,and integration among multiple ethnic groups. In the process of absorbing the Han culture and Buddhist culture,the Dai people made active choices and creative transformation based on their needs,internalizing these influences as integral components of their own cultural system. This cultural adaptation mechanism reflects the Dai people's commitment to preserving the core of their ethnic culture at a spiritual level,while also demonstrating their adaptability and cultural creativity in the modern context. This paper provides a concrete case for understanding the contemporary transformation of traditional festivals in multi-ethnic regions and offers insights into promoting ethnic unity and cultural preservation.