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恩格斯在?反杜林论?中言:“一切宗教都不过是支配着人们日常生活的外部力量在人们头脑中的幻想的反映,在这种幻想中,人间的力量采取了超人间的力量的形式.”[１]外来宗教在当下社会功利性明显张扬的中国环境中如何超常规发展,对中国的国家治理和社会发展有何作用与实效,均是当前中国乃至全世界意识形态领域中不可回避的问题.拟以福建省南平市樟湖镇一个曾是闽越传统原始宗教信仰村的宗教信仰守望与转换为例,剖析、探讨如何正确理解和看待这种民间信仰的守望与转换现象,对宗教信仰如何为促进社会和谐发展提出几点思考和建议,以供学界和政府相关部门参考.
Abstract：Engels said in the Anti Duhring:“all religions are nothing but the reflection of people’s illusion which dominates the daily life of the external forces in people’s minds,in this fantasy,the world’s power takes the form of super human strength．”Foreign religions have exceeded the conventional development in current social utilitarian environment in China,so the roles and effectiveness of China’s State Administration and social development are unavoidable problems in China and all over the world in the field of ideology at present．This paper takes the Religious Beliefs in Zhanghu Town,Nanping City,Fujian Province as an example,aiming to reflect the situation of people’s religious belief in Zhanghu Town objectively and then explore the proper way to understand and treat this phenomenon．Besides,this thesis offers some thoughts and advices on how to make religious belief helpful in social harmonious development for experts and government’s reference．
[1]恩格斯．反杜林论[M]．北京:人民出版社,1970:354．
[2]吴巍巍．基督教与近代闽北社会———以美部会为考察中心[D]．福州:福建师范大学,2006:9-14．
[3]詹石窗,林安梧．闽南宗教[M]．福州:福建人民出版社,2007:27．
[4]李少明．现代福建基督教的历史总结(1949—1964)[J]．世界宗教研究,2005(4):76-83．
基本信息:
DOI：10.16601/j．cnki．issn1002-5227.2016.03.016
引用信息:
[1]刘芝凤,王煌彬,宋媛,等.功利性社会视觉下的民间宗教信仰守望与转换——以福建南平市樟湖镇宗教信仰问题为例[J],2016,37(03):94-100.DOI:10.16601/j．cnki．issn1002-5227.2016.03.016.